The Study of International Politics II: International Political EconomyPaper assignment for class of December 3When Polanyi wrote about the “double movement” of society vis-a-vis the self-regulating market, he was writing in the aftermath of the Great Depression of the 1930s. Looking back now, from the vantage point of 2008, could we extend Polanyi’s argument to refer to a double double movement, i.e., toward self-regulation, away, toward again, and away again? In your answer, pay attention to the word “extend” above: the issue is whether the same forces that underlie Polanyi’s double movement could arguably underlie a double double movement. When constructing your answer, it might be worthwhile to think about what Thompson calls a “moral economy.” Paper assignment for class of November 26
In her chapter “Race and Bureaucracy,” Arendt argues that “race as a principle of the body politic” and “bureaucracy as a principle of foreign domination” were “interrelated in many ways.” Of course, Arendt was writing about the era of European imperialism, which raises the question of whether one or more types of “interrelation” exist when there are no formal colonies and hence no colonial administrators. Answer this question, paying particular attention to the issue of economic transactions that cross international borders. Hint: you might find it of some relevance to reflect on the article by Domosh, even though it is about the late 19th and early 20th centuries.
Paper assigned for class of October 29
Are there significant differences between the ways in which nation-relevant landscapes are shaped by artistic or economic actors, on the one hand, and by public officials, on the other? In answering the question, be sure to come up with a definition of “significant” and use it as a criterion in constructing your argument. You might find it helpful to look at not only the required readings but also the optional readings by Ronda and by Agnew (on Italy). Paper assignment for class of October 15
In his essay “Rival Interpretations of Market Society,” Hirschman (p. 1468) presents Weber as arguing that the disappearance of “the spirit of frugality” or of “the repressive ethic” (as he variously glosses “worldly asceticism”) is a “serious threat” to capitalism’s survival. On the other hand, Weber famously characterizes capitalism as having become all-encompassing, “victorious,” and tantamount to an “iron cage.” Who’s right? Is Hirschman misinterpreting Weber, or does Weber not understand the implications of his own argument? Or, instead, are both of them correct? Be sure to make an argument. |

